These developments sadden me. I have been thinking and writing about St. Junípero for many years now.

I understand the deep pain being  expressed by some native peoples in California. But I also believe Fray  Junípero is a saint for our times, the spiritual founder of Los Angeles, a champion of human rights, and this country’s first Hispanic saint. I was privileged to celebrate his canonization Mass with Pope Francis in 2015. I rely on his intercession in my ministry, and I am inspired  by his desire to bring God’s tender mercy to every person.

The exploitation of America’s first  peoples, the destruction of their ancient civilizations, is a historic  tragedy. Crimes committed against their ancestors continue to shape the  lives and futures of native peoples today. Generations have passed and  our country still has not done enough to make things right.

In the family of God here in the  Archdiocese of Los Angeles, we have worked hard to atone for past errors and wrongs and to find the path forward together. We honor the  contributions that native peoples made to building the Church in Southern California and we cherish their gifts in the mission of the Church today.

Over the years, I have come to understand how the image of Father Serra and the missions evokes painful memories for some people. For that reason, I believe the protests over our  history in California, and the broader protests that have started  elsewhere in the country over historical monuments, are important.

Historical memory is the soul of every nation. What we remember about our past and how we remember it defines  our national identity — the kind of people we want to be, the values and principles we want to live by.

But history is complicated. The facts  matter, distinctions need to be made, and the truth counts. We cannot  learn history’s lessons or heal old wounds unless we understand what  really happened, how it happened, and why. 

Our society may reach a consensus not  to honor St. Junípero or various other figures from our past. But  elected officials cannot abdicate their responsibilities by turning  these decisions over to small groups of protesters, allowing them to  vandalize public monuments. This is not how a great democracy should  function.

Allowing the free expression of public opinion is important. So is upholding the rule of law and ensuring that decisions we reach as a society are based on genuine dialogue and the  search for truth and the common good.

In this regard, how the City of Ventura is handling the debate over its Serra monument can be a model for  thoughtful and respectful public discourse that includes civil  authorities, indigenous leaders, representatives of the Church, and the  community at large.

In other cases, it is clear that those attacking St. Junípero’s good name and vandalizing his memorials do not know his true character or the actual historical record.

The sad truth is that, beginning  decades ago, activists started “revising” history to make St. Junípero  the focus of all the abuses committed against California’s indigenous  peoples.

But the crimes and abuses that our  saint is blamed for — slanders that are spread widely today over the  internet and sometimes repeated by public figures — actually happened  long after his death.

It was California’s first governor who called for “a war of extermination” against the Indians and called in the U.S. Cavalry to help carry out  his genocidal plans. That was in 1851. St. Junípero died in 1784.

The real St. Junípero fought a  colonial system where natives were regarded as “barbarians” and  “savages,” whose only value was to serve the appetites of the white man. For St. Junípero, this colonial ideology was a blasphemy against the  God who has “created (all men and women) and redeemed them with the most precious blood of his Son.”

He lived and worked alongside native  peoples and spent his whole career defending their humanity and  protesting crimes and indignities committed against them. Among the  injustices he struggled against, we find heartbreaking passages in his  letters where he decries the daily sexual abuse of indigenous women by  colonial soldiers.

For St. Junípero, the natives were not just powerless victims of colonial brutality. In his letters, he  describes their “gentleness and peaceful dispositions,” he celebrates  their creativity and knowledge; he remembers little acts of kindness and generosity, even the sweet sound of their voices as they sang.

He learned their languages and their  ancient customs and ways. St. Junípero came not to conquer, he came to  be a brother. “We have all come here and remained here for the sole  purpose of their well-being and salvation,” he once wrote. “And I  believe everyone realizes we love them.”

I like to think that his deep  reverence for creation was influenced by his conversations and  observations among this land’s first peoples.

St. Junípero became one of America’s  first environmentalists, documenting California’s diverse habitats in  diary entries and letters where he described mountains and plains, the  blazing sun and the effects of drought, the overflow of brooks and  rivers, cottonwood and willow trees, roses in bloom, the roar of a  mountain lion that kept the missionaries awake at night. 

St. Junípero also understood that the  souls of indigenous Americans had been darkened with bitterness and rage at their historic mistreatment and the atrocities committed against  them.

In 1775, when Kumeyaay attackers  burned down the mission in San Diego, torturing and murdering his dear  friend, Father Luís Jayme, California’s first martyr, St. Junípero was  not outraged. He was concerned for the killers’ souls. He pleaded with  authorities to have mercy.

“As for the culprits, their offense  should be forgiven after some slight punishment,” he said. “By doing so  they would see we were putting into practice the rule we teach them — to return good for evil and to pardon our enemies.”

This may be the first moral argument  against the use of the death penalty in American history. And St.  Junípero was arguing against its imposition on an oppressed minority.

St. Junípero was 60 years old when he  traveled 2,000 miles from Carmel to Mexico City to protest the  injustices of the colonial system and demand that authorities adopt a  “bill of rights” that he had written for the native peoples.

That was in 1773, three years before America’s founders declared this nation’s independence with those beautiful words: “all men are created equal … endowed by their Creator with certain unalienable rights.”

Pope Francis called St. Junípero “one of the founding fathers of the United States.” He recognized that the saint’s witness anticipated the great spirit of  human equality and liberty under God that has come to define the  American project.

Yet in online petitions today we find St. Junípero compared to Adolf Hitler, his missions  compared to concentration camps. No serious historian would accept this, and we should not allow these libels to be made in public arguments  about our great saint.

Despite their many flaws, the  California missions were similar to some of the other communes and  “communitarian” societies we find in early American history.

The missions were multicultural  communities of worship and work, with their own governments and a  self-sustaining economy based on agriculture and handicrafts. Living and working together, Natives and Spaniards created a new, mestizo (“mixed”) culture reflected in the distinctive art, architecture, music, poetry, and prayers that came out of the missions.

It is sadly true that corporal punishment was sometimes used in the missions, as it was practiced throughout late 18th-century society. It is also true that some natives died of  diseases in the missions.

But the tragic ruin of native  populations occurred long after St. Junípero was gone and the missions  were closed or “secularized.” Serious scholars conclude that St.  Junípero himself was a gentle man and there were no physical abuses or  forced conversions while he was president of the mission system.

St. Junípero did not impose  Christianity, he proposed it. For him, the greatest gift he could offer  was to bring people to the encounter with Jesus Christ. Living in the  missions was always voluntary, and in the end just 10-20% of California’s native population ever joined him.

My brothers and sisters, this is the truth about St. Junípero.

In this hour of trial in our nation,  when once again we are confronting America’s shameful legacy of racism, I invite you to join me in observing St. Junípero’s feast day, July 1, as a day of prayer, fasting, and charity.

Let us ask St. Junípero’s intercession for this nation that he helped to found. Let us pray with him for  healing, reconciliation, an increase in empathy and understanding, an  end to racial prejudice, and a new awareness of what it means that all  men and women are created equal as children of God.

Every true reform begins in the human  heart, and St. Junípero would tell us that only mercy and pardon and  true contrition can move us forward at this moment in our history.

I have spent these recent days praying and reflecting on his life and writings and I have prepared a spiritual meditation composed almost entirely of words from St. Junípero’s  sermons and letters.

I offer this meditation, along with  this letter, for your prayer and reflection as we work together to  promote the healing of memories and an end to the racism that still  plagues our nation’s systems and institutions.

Pray for me and I will pray for you.  May God grant peace to you and your families. I entrust all of us to the Immaculate Heart of Mary our Blessed Mother.

Most Reverend José H. Gomez

Archbishop of Los Angeles

On the mercy of God

A spiritual meditation from the writings of St. Junípero Serra

O Lord, You are complete mercy, complete love,

and complete tenderness toward all men and women,

even toward the most ungrateful sinners.

You wish all people to attain the ends

for which You compassionately created us.

You yearn that we might believe

that You are the Way, the Truth, and the Life,

and advance toward the salvation You will for us.

You are sweet and gentle,

and You call us in the gentleness of Your divine voice,

in the sweet and gentle tones of a Father

addressing his favorite child.

You extend the golden bonds of Your goodwill and love,

You pardon us in your mercy.

Father of all mercy and consolation,

pour forth the abundance of Your love with mercy.

By your mercy, conquer every type of malice.

Help us to leave not only our faults,

but the bad habits and situations in our lives which lead to these faults,

that we might love You alone.

Speak, Lord, for your servant is listening with a contrite heart.

Help us to begin right now to realize the truth!

To be entirely animated by love of You,

Help us begin to live a holy life,

with a burning love and zeal for the salvation of our neighbors.

Make us more gentle, more calm,

more nurturing and strong.

Remind us of Your gentle goodwill, O Lord.

May we never be severe or harsh.

May we see in everyone, a child whom You have created and

redeemed with the most precious blood of Your Son.

Teach us to know that You value kindness,

that love is the best way to attract people to You.

May we always help others to taste and see

the sweetness and gentleness of Your love.

Let us bear every hardship

for the love of You and the salvation of souls.

In our trials, may we know that we are loved as Your own children.

To a willing heart all is sweet,

so grant us love and patience, and

conform us always to Your will, O God.

We entrust ourselves to the

Ever-Immaculate Queen Mary

and say with the Angel, “Hail Mary.”

— Compiled by Most Reverend José H. Gomez,

Archbishop of Los Angeles

July 1, 2020